Showing posts with label meditations. Show all posts
Showing posts with label meditations. Show all posts

July 1, 2020

Pearls of Great Price

Paradoxically, I believe, the more Divine an encounter, the less able you are to talk about it.  The degree to which one finds it difficult to describe with any comprehensiveness a spiritual moment — much less to explain it or defend its veracity — that inertia in reporting it is often the very measure of its holiness. 

Several conversations of late have me thinking again about remarkable divine encounters.  

The small ones that cross our paths any given day, yes; but also the occasional, unprecedented, even once-in-a-lifetime disruptions that so alter our experience of living that we are left without enough words to make any sense of it to those around us.  "Go and tell what you've seen and heard," Jesus tells his disciples.  But that reporting of the remarkable is often the riskiest part.  One is reluctant to share what can so easily be misunderstood; yet one also comes to realize that one cannot keep quiet about never going back to the way things were.  

The pricked conscience.  The course-altering summons.  The voice in the ear or across the room.  The timely but illusive stranger.  The inexplicable peace right in the middle of calamity.   When your breath has been taken away, spiritually speaking, you'll likely later find it hard to make words in your windpipe that anyone can really understand.  They will try to comprehend, because they love you.  But they will also softly suggest a dozen other explanations for the round peg of your beatific vision in this world of endless square holes. 

So be it.  If you are the steward of such a moment, simply choose to carry it forward in your life and — for God's sake (truly) — don't overthink it.  Trust it first, verify it later.  In fact, the verification will only come as you step out into the unknown, knowing only what you now know in your bones.  Our educated brains are hard-wired to analyze and analyze until a moment is dismantled and you've talked yourself out of just about everything, even your own existence.  

"Don't cast your pearls before swine," Jesus teaches us.  That seems harsh, perhaps, when talking about others.  It is not so much that he is calling all the persons in your life pigs; rather, it is his exaggerating reminder that often the custom necklace of a divine visitation simply doesn't fit as well around someone else's neck. Not everyone has the ears to hear what you yourself would not have heard before you heard it.  Maybe the moment was just for you; probably it was just what you needed, when you needed it.  It is a pearl of great price.  It is very likely irredeemable for the currency of widespread understanding.  Carry it forward in your life the way of mother carries a child, the way a boy clutches a coin.  Honor it, protect it, cherish it.  It will go with you for the balance of your days. 

Finally, do not fret if, unlike John Wesley, your heart has never been "strangely warmed."  God's bumps go bump in the nights of those who need them.  Nothing out of the ordinary may just mean that no bumps are yet needed in your "long obedience in the same direction."  Carry on.  Follow Jesus.  Love the Lord.  Love those around you.  Those are often all the encounters any of us need, until we need something more.  

Besides, there is a real sense that, as his Church, we are, all of us, stewards of the strangest of stories, that biggest of bumps, that glow of history.  Jesus himself is the strange and sacred story we steward as his society.  We likely know we are on the right path when, more often not, we get deferential but strange looks from our neighbors.  After all, he has a funny way of casting his singing swine before the pearls of hungry hearts.  

January 31, 2020

Foolishness

In these rancorous times in which we live, there seems to be a prevailing assumption that "he or she who talks the loudest must surely be Correct."  Subscribe to cable TV these days and you can enjoy three dozen channels of talking heads shouting it out about impeachment, Ukraine, Golden Globes, Pro Bowl pics, and hair care secrets.  It is striking to me that I can no longer even pump gas into my orange Jeep without enduring a screen in front of me, belting out audio selling this or news-breaking that.  So much for 5 minutes dispensing Mid-grade as a quiet chance to collect my thoughts.  Although my daddy raised me always to stay informed about this world, I'm starting to wonder if in fact willful avoidance (of so much noise) may in fact be a necessity for discipleship.  One can only take so many talking heads.   And this ... from a preacher.

Pumping gas while enduring more Opinions makes me appreciate Paul's cultural critique in 1 Corinthians 1:18–31, our lectionary reading for this Sunday.  "So what about these wise ones, these scholars, these brilliant debaters of this world’s great affairs? God has made them all look foolish and shown their wisdom to be useless nonsense."   According to the apostle, this good news about Jesus is not just one more strand of super-Serious-Opinion in an already tight knot of rancor.  Everyone scrambles to be Right in this world, and many assume that the Divine will always take up Their Case ... but meanwhile God is usually up to something different; something so righteous (i.e. according to God's own terms) that it appears ridiculous to its Cultured Despisers.  Talking Heads seem to always tighten our spirits; only a resurrecting God can loosen them.

The cross of Jesus is proof to Paul that the living God gets a kick out of flying in under the radar of what everyone assumes to be True and Right and Obvious.  The cross turns out to be an open secret in a Loud Landscape; it is a whispering God dealing with a cantankerous world by showing up in God's own way: quietly, sacrificially, passionately, from the inside out ... and as a Fool.

Guess what?  For an hour or so this Sunday, we get to turn off MSNBC and Fox and all the Other Ones ... and celebrate the absolute "foolishness" of the gospel.  How about we practice being fools for Christ in such a Serious Season?  You won't even have to pump.

February 28, 2019

Less Is More in Lent

The forty day season between Ash Wednesday and Easter morning (minus the Sundays) known as Lent is something of an enigma for many Presbyterians.  If you grew up Protestant before the late 1960s, Lent was likely not a part of your spiritual upbringing.  In fact, many mid-century Protestants would have probably shunned the season (and other liturgical seasons like it) as being "too Catholic."  It is true: the Protestant reformers of Europe did push back on many of the calendars, observances, and seasons that marked medieval Catholic worship in Europe and later brought to America, concerned as the new Protestants were about liturgical rites taking on a life of their own and overshadowing the preaching and teaching of the New Testament.

However, our English word "Lent" simply means "spring" and as a Christian observance, its roots are much older than the squabbles of the Reformation era.  Lent originally developed as the final season of spiritual preparation for those new followers of Jesus being readied to be baptized on Easter Sunday.  As these preparations usually called for self-examination and repentance, the six week period became known as a time of intense piety and sacrifice.  Some of that spiritual DNA comes down to us in the form of "giving up something for Lent," but in the ancient baptismal preparations, the spirit of that sacrifice was less about "going without something I love" and more about "making more room in my life for prayer, worship, and service."  The point of Lent was not to add to your spiritual suffering, but to take away from your daily burdens — for Jesus' sake.

That last point is instructive for us.  Lent need not be a dark, serious time of feeling more guilt.  Indeed, as a springtime season even the creation all around us welcomes more sun after cooler months.  Rather, let Lent be some weeks during which we offload one or more of life's distracting comforts ... in order to make room in our daily lives for what the Protestant reformers would have called "deeper piety" — personal examination, silent prayer, spiritual reflection, preparation for public worship, acts of mercy among our neighbors, etc.  If eating less chocolate or binging less Netflix or skipping Starbucks in the morning helps you welcome fresh piety ... great!  But remember, the point is not so much additional suffering (especially first world suffering!) for suffering's sake, but rather additional prayerful consciousness for Jesus' sake.  Less of one thing makes room for more of another.  Lent need not be any more complicated than that.

So, no, Lent is not a native experience for many Presbyterians of certain generations.  But since the late 1960s there has been among American Christians, Catholic and Protestant alike, a much greater awareness that we could probably stand to learn from one another the various ancient practices of discipleship, of following Jesus.  I for one am grateful for Lent's arrival on our Presbyterian scene in recent decades.  I appreciate its sharper focus, its simplicity, and its call to pay closer attention to how we are remembering our baptisms and following Jesus in our daily lives.

This month, we will follow the ministry of Jesus through the gospel of Luke, as the lectionary gospel readings serve up living examples of his lordship and love.  I'm looking forward to making this Lenten journey with you for the first time.

December 1, 2018

Peaceful Intruders

Suddenly there was with the angel a multitude of the heavenly host, praising God and singing, “Glory to God in the highest heaven, and on earth peace among those whom he favors!”  (Luke 2)

Who knows the last time you brushed passed an attendant of the Almighty.

According to the long-winded preacher in Hebrews (13:2) in your New Testament, it could have happened on Tuesday, on the way out of the Post Office. Then again, that may have just been your local interloper.  Whoever it was, Hebrews says: "Be nice.  Could be an angel on the loose."

Tis the season for intruding divine agents, like when Christmastime Joe is awoken in the middle of the night to the news of a paternal custody hearing (Matthew 1). He gets a nocturnal visitor.  No, not the Lunesta butterfly; middle-aged Joseph gets a dream.  And an angel.  And a word from the Lord.  “Wake up, fella.  Time to be a daddy.”

Adolescent Mary gets a visit, too (Luke 1).  That encounter always makes me chuckle: “… sent by God, to a town called Nazareth.”  Really?  Backwater Nazareth? I can see evanescent Gabriel trying to type N-A-Z- into his loaner GPS.  It blurts back, in a soothing British tongue, “Unknown destination.”  Indeed.  Who knew the Divine Word would be carried through gestation in a commoner’s womb?  She’s a nobody, this girl -- at least by the world's expectations.  The mandate from heaven: “Go surprise her, Gabe. I am doing a new thing.”

They’ve got a quite a list of clients on their website, these meddlesome messengers:  Cast off Hagar, down by the water (Gen 16).  Old man Abraham, with his PG-13 knife in the air (Gen 22).  Used-car-dealer Jacob, in a fuzzy stupor (Gen 31).  And of course, who can forget the canon’s best-known ass: ridden by Balaam, who is greeted by an angel from the side of the road (Numbers 22).  They all add the same comment on Facebook’s official Angel page: “Watch out, people.  You just never know what a day will bring. They come out of nowhere! OMG.”

They appear.  They hover.  They greet.  They intrude.  They show up by streams, in byways, or in the cursed middle of the night.  They even have an auxiliary unit that sings and dances and puts on quite a Sunday show (Isaiah 6). (But who cares for that contemporary music, anyway?  I prefer the standard old hymns, thank you.)

My favorite of all the angelic interruptions?  This one: “Glory to God in the highest heaven, and on earth peace among those whom he favors!”  Even a third-shift trick of no-name shepherds gets an impromptu flash-mob in the sky, on the dodgy outskirts of Bethlehem.  The choral anthem they sing turns out to be no less than the news that the glory that already floods God’s space (heaven) will now be spilling over into our space (earth) in the form of a lasting shalom, i.e. a goodness and grace that will not fade even after the holiday rush is over.  And its (his) name is Jesus.  So sings the Newsboys, a band from Austrailia:

Entertaining angels
By the light of my t.v. screen
24-7 you wait for me
Entertaining angels
While the night becomes history
Host of heaven, sing over me

Angels.  Everywhere.  Speaking.  Surprising.  Summoning. I like that God is into a great deal of subcontracting when it comes to handing out messages.  That’s good for the economy, in these uncertain times.  And it means some group of them might just show up on your back stoop.

So watch your step on the 24th night of this Advent month, when, home from the Candlelight Service, just after dark, bedecked in last year’s Christmas-gifted bathrobe, just before heading to bed, you wheel out the trash can from under the back porch, and strewn across the crisp night middle-Georgia-sky over your neighbor’s yard, high above his crumbling tool shed and the wife’s composting garden, there is in the lower atmosphere a merry band of supernal beings, warming up with pitch pipes for the big revelatory number, carolling a new song from heaven, complete with a personalized summons to send you packing in a whole new direction in what remains of your gifted life, and all in the name of Jesus.

When and if this happens, don’t say I didn’t warn you (Luke 2).  And maybe you already have your own tale to tell of peaceful intruders.

Either way, be at peace. God still speaks.

O Christ, our Living Lord, made known to us in the humor of scripture’s stories and in the holiness of the incarnation, we welcome your word of peace and likewise pray for more of it around the world in our own day and time.  We are honored to bear your name, and grateful once again to celebrate your remarkable advent among us as a lowly child.  Send your angels to your church once again, that we might sing and sign your news.  Amen.

October 3, 2018

Associations

Is it just me, or does your mind also make interesting associations, and often in a split second?

Whenever I can smell the smell of licoriche in a candy store or a quickie mart, my mind immediately takes flight from the Miami airport, across the blue Carribean waters, to the northern coast of the Domincian Republc.  A nanosecond later, I am no longer in a checkout line paying for gas but am in a block-stacked sanctuary belonging to the Iglesia EvangĂ©lica Dominicana.  A smiling friend is handing me bread; in Spanish she says aloud what I can safely assume is something like, "The body of Jesus, broken for you."  And as a hunk of that torn bread nears my mouth, my nose is filled with the potent aroma of Anise -- a flowering plant in the family Apiaceae native to the eastern Mediterranean region and Southwest Asia. The Dominicans always serve anise bread at communion, one of a hundred little traditions of worship that localize the good news for their little corner of the world's increible neighborhood.

So in my mind, at least, the smell of licoriche (so similar to anise) is forever welded to the sacrament of communion, to the taste of a Caribbean Jesus in my mouth.

World Communion Sunday, which we celebrate this week, is for us an annual joyful reminder that the living body of Jesus is infinitely larger than our own ecclesiastical square footage tucked in along Wimbish Road.  Of course we know this in our minds; a drive up and down said Wimbish makes it clear that Jesus' people, although one, gather in many different tribes.  We are not World Changers; World Changers are not we; thank the heavens Jesus loves us all.

But the communion meal affords us the blessing of remembering his Oneness in other ways: touch, smell ... taste.  We see, touch, taste the various breads ... and we are struck again by the beauty of the good news: it is singular in its oneness -- Jesus is alive!  -- yet is is pluriform in its practice, worked out uniquely and locally in every zip code around this great green planet.  In Sabaneta de Yasica they bake in the anise seed so that the bread wakes up your senses.  In New Wilmington, Pennsylvania, they serve up the sugar-sweet shortbread.  In a homless shelter in downtown Pittsburgh, the break whatever bread was donated in excess the day before.  In Forsyth, Georgia, every week, another sourdough loaf appears from a bread maker just in time for eucharist.  One body ... many loaves.  One gospel ... many places.

World Communion Sunday.  God is licoriche and love.  Come hungry.

December 12, 2012

Guest


Sweep the walk.
Clean up the bathroom. 
Vacuum around the living room.
Finish preparing another casserole.  
Put fresh sheets on the bed in the guest bedroom.

Most of us—But we might note, not all of us!—have worked our way down this sort of mental list before.  Preparing for guests in your home is no small task.  There is always much to do, assuming  you intend to treat your expected visitors as special guests.  Then again, ‘special guests’ is surely a tautology.  Is there another kind of guest other than special?  (Okay … other than your in-laws.)

I suppose one could choose not to prepare for guests at all:  “Come on in, friends.  Sit on our couch all hairy with cat fuzz.  Rest your feet on our crummy rug.  Enjoy some tasty leftovers, from March.  Come, get some rest on the same sheets you used during your last visit.” Of course not!  None of us would think twice about welcoming a friend or family member into that kind of house if we could help it.  We would go out of our way to make sure that all is ready.  Special guests deserve at least that much.

Perhaps it is not so different for the season of Advent.  In his volume Worship Is a Verb, Robert Webber likens Advent to a time when we anticipate a special guest coming to visit our home. Much hard work and preparation spans several weeks.  But the real burden of that work is offset by the hopeful expectancy of spending time with someone special.  Webber:
I am sure that you, like me, have spent weeks preparing for a visit by loved ones, knowing full well that when they come you will be ready to relax and enjoy their presence. This change in mood from preparing to enjoying is not unlike the shift in spiritual mood from Advent to Christmas. Simply put, Christmas is a season of joy, festivity, and fun. It’s a twelve-day festival from December twenty-fifth to January sixth, the day of Epiphany. And our spiritual experience during this time should be similar to that of enjoying a visit from someone special. It is a time of celebration, of singing Christmas carols, of giving and receiving gifts, of enjoying fellowship with friends and loved ones...during this time we are truly alive and free in the presence of our Guest. And the good news of Jesus Christ deserves a shout, a party, a frolic!
If we are not careful, our Advent and Christmas traditions can easily slip into the realm of the purely sentimental: something good to celebrate if one so chooses, but not altogether necessary for the soul. Yet preparing to receive the Savior is hardly a sentimental trip.  By remembering Christ’s advent (coming) in the past, we learn to “remember the future”— to ready ourselves for the good and great day of the Lord.  Webber’s analogy of preparing for a guest reminds us that there is indeed work to be done – soul work, you might call it.  We are learning, year by year, to live in the expectancy of God’s promised future.

Preparing the heart and mind for the advent of Christ is as important a task as preparing for Christmas guests in your home.  Are our hearts ready for the coming of one who resides among us by his Holy Spirit?  Perhaps the five candles of our traditional Advent wreath – the wreath that always adorns our sanctuary in this season – will serve as a kind of spiritual to do list for preparing for Christ.  With each new candle lighting there is new reason to have good hope.  Let us then prepare, expect, worship, and wait with all that we have to give.

May God grant us an Advent season full of hope and peace.

December 24, 2009

Welcome Christmas Child




"Welcome Christmas, Christmas Day"

"Fah who for-aze — Dah who dor-aze"

Of course, adorable as they are
and with all due affection for their creator-physician Seuss
we, here, are not the Whos down in Whoville

On the corner of Market and Maple this night,
perhaps our prayer is “Welcome Christmas, Christmas Child

Welcome child
While we stand
Heart to heart
And hand in hand

Christmas news is in our grasp
as long as we have hands to clasp

And what news, exactly, are we clasping?

Middle-aged Joe
Teenage Mary
commonplace Jews

who welcome parallel angels
that bring provocative signals
that hang providential shingles

signs

announcing

a birth to be
an unexpected expectancy
a divine intrusion
an unwelcomed welcome

a baby messenger ... teacher ... deliverer
the well-known stranger
born for all, known by many, followed well by few
(surely not well by me)

Welcome, welcome, Christmas child

And so it is, then, we Who-Christians
all around this Who-world

when the weather turns chilly
and the days grow short in the month of 12
and the kids come home from expensive educations

we gather in our who-churches
and sing the oddest of who-songs
with the strangest of who-words

Silent night, holy night! Son of God, love’s pure light.
Radiant beams from Thy holy face,
With the dawn of redeeming grace.


Christmas words, at once
familiar as the snow
right as rain

a refrain as orienting this time of year
as your neighbor’s pumpkin roll

And yet, upon reflection, their meaning
is as obtuse to us as the person they praise

So, on the one hand:

Welcome, Familiar Friend

After all, do we not see ourselves in this Bethlehem baby:

fleshy
dependent
squeals and fits of life
naked before God

He is we. We are he, Seuss might say.

And so we assume we know all about him. Our Who-savior.

Yet when a little later he opens his mouth
his holy babble is not recognizable to our who-ears,
invested as we can be in our who-world and its who-ways

He says:

Just as the Lord has forgiven you, you also should forgive.
Want to take hold of your life? Let it go, for God’s sake.
Want to live? Take up your cross and follow me to mine.


What words are these?
What Seusical nonsense does he rhyme?
From what planet is this babbling-baby-Lord?

It may as well be
Dah who dor-aze
Fah who for-aze

Word now breaking heaven’s silence
Long-awaited, familiar stranger
Welcome, holy other

He comes from a place, from a grace, we cannot comprehend
His origin is beyond our telling
His purpose, beyond our control

Yet upon his arrival,
he looks as though he could be your cousin’s child,
from Greensburg
(Nice people, in fact. As long you don’t talk football.)

Welcome, confounding mystery

How can your Deoxyribonucleic acid be both ours, and God’s?
How is it you speak our who-language,
yet you know first-hand the one who is?
How are you both my brother and my God?

Fragile finger sent to heal us

Tender brow prepared for thorn

Tiny heart whose blood will save us

Welcome, splendorous mystery
Welcome, holy child

Welcome to our church, our homes, our block
Welcome to our time, our space, our mess
Welcome to this corner, this service, these hearts

Take your place
amid packages, homecomings, and fantastic fudge
amid sledding and sautéing and secret sobbing
amid new who-scooters, new who-boyfriends, new who-disappointments

Gather with our great Aunt Ellen
Gather at our great big meals
Gather up our great hunger
for justice
for renewal
for life
for all

Welcome, welcome, Christmas child
to this season of deep gladness
to those who know departing sadness
to this era of ambivalent madness

Wrap our injured flesh around You

Breathe our air and walk our sod

Rob our sin and make us holy

Welcome, child of God.

Born to expire that in dying we might live
Sent from high to serve down low,
that those bent low might stand up tall
Word of God now disturbing heaven’s long quiet

Your Christmas grace is within our grasp
Give us hands, and hearts, to clasp

Welcome, holy child

Welcome to our world


(some words above from Welcome to our World by Chris Rice)

December 1, 2009

Out on the (Holy) Periphery

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them … -- Luke 2

Who doesn’t enjoy the Christmastime tale of the sheep-herders abiding in the fields, and who hasn’t dressed up a child in a bathrobe and towel for herding in a pageant full of cardboard sheep? The shepherds of Luke 2 are a holiday staple. Hearing their story again brings a sense that all is right-side-up with the world.
Yet God is turning the world upside down.

It must be so, if we are to believe Luke’s account that it is to shepherds, of all people, that the messengers of heaven make their explosive appearance. “God’s chosen fellow has come!” they sing out. Only, let us observe that this choral anthem is delivered, not from the choir loft of the downtown temple, or from the steps of the royal city hall, or on the stage of the popular amphitheater. The song rings out in the outskirts of town, out in the fields, on the periphery of the world’s typical attention. The first hearers of God’s gospel: third-trick sheep-tenders whose names we are never even told. Not preachers, not priests, not theologians. Shepherds. Sideliners.

It could be that one of the body’s finer attributes is the eye’s peripheral vision—the ability to notice the sidelines, what’s afoot off center. “Who’s that coming up behind me? Is that my turn there? Watch out … here comes a fast ball out of nowhere!” There is a lot happening on the margins of our existence, and, similarly, it is the account of Luke more than any other gospel that summons us to imagine God busily at work in the margins of the world.

Consider Luke’s cast of characters. Father Joe: a first-century Jewish everyman. Mother Mary: an otherwise unknown teenager from the lower ranks of society. She herself gets the joke inherent in God visiting her, of all people (Luke 1:48). Fisherman. Tax collectors. Hemorrhaging women and leprous men. In this tale, old women get pregnant (1:18) and even dependent children are welcomed in to the fellowship of those of follow God’s unlikely messiah (18:16). Luke presents us with a shepherd willing to risk the safety of the centered hoard to secure the protection of one stuck in the margins (15:4). This is God, out on the holy periphery.

So then, insists Luke, Christmas is a time for clearing our tangential vision. Rub your eyes and pay attention all-around, because if God is whimsical enough to dispatch a sky-splitting singing telegram to a band of third-shift animal wrestlers out on the edges of reality, then this God is just as likely to be up to something marvelous and life-altering out along the margins of your life, too.

Some stranger speaks truth. Some coincidence smells of providence. Some impossible dream will not go away. Some forgotten piece of your story jostles for attention. Some summons to serve keeps popping up in the oddest of places. Some hint of resurrection tickles your imagination. Each could be dismissed as the ordinary weirdness of the world; each could be embraced as the movement of God. Meanwhile, all the Bible knows how to do is to demand that you your seatbelts are fastened and your tray tables are locked, because one is never quite sure what improbable, peripheral means God might use to invade and heal the world, and your life in it (1 Corinthians 1:28).

So have the merriest of Christmases. He is born in Bethlehem.

Oh, and watch your flank.
We serve a sneaky God.
(Just ask the shepherds.)

June 22, 2009

Laban

My father has every reason to be self-centered these days.

His legs no longer move him from here to there. He is fifty pounds less the man he was just a short season ago. His bones press outward under his dermis like knobby sticks in a pile. He cannot put on a shirt without ready assistance. He is dying, adagio.

If ever there were a time for self-absorption, for pity and loathing heaped on his own head, this would be it.


We all held hands around his hospital room -- an impromptu sanctuary consecrated amid hoses, drips, and medicinal odors. The bubbling water in the little tank on the wall provided our only prelude music—its gurgle, I suspect, a baptismal image. It seemed good and right that we pray.

I was all set to do my part as the “family preacher” -- an office as ambiguous as it is honorable. Then a sacramental query fired across my brain: What if the victim was also the host?

“Dad, will you start us off?”

No hesitation. He cleared his throat, moistened his tongue with a sip of water. The way he dropped his head to pray suggested that he would have fallen prostrate, would his body have allowed him the ancient gesture. His voice was strangely high-pitched, high up in his throat, as if suddenly he was in a different way.

Dear Lord, we just want to thank you, for your love in our lives.
Dear Lord, you have been so good to us, blessed us in so many ways.
O Lord, we thank you for our family, for being here with us now.



I broke the old rules and opened my eyes, looked up and across the room. The words came forth from his broken-down frame like a Sunday song, an artful cadence not to be expected from a man who spent his life working electrical equations and smiling upon solid facts. They were not those pious prayer-words born of denial, those praises we sling to God in order to convince ourselves. The words were more solid than that, more substantial. It was as though they had been waiting to be spoken for a little while.

Midway through the Great Prayer, he turned a corner. He began praying for his children and grandchildren, one at a time. He named each of us, even those not present, and the posture of his voice was such that one could not be sure if he was talk-ing to his family or to God. It occurred to me that this was prayer at its finest imprecision.

May God give each of you good health, good grades, and work that matters in the world. May the Lord bless you, that you might raise your own families with love and faith. May Jesus guide you in the way he would have you go, leading you always.


This went on for some time.

The length was not so much because the old man was rambling -- a mode of speech he is fond of, as we all know. No, he went on and on because he could, because there was time to take, because it was his time to take it. If not then, when? If not there, where?

It felt like a thing worth getting right, this prayer. It was fastidiousness born of love. It was one last beautiful equation to be worked out. It was his Christ-shaped shot across the bow of his stubborn demise.

It was his blessing, on the cusp of departure.

Ironic, really:
We had gathered about him in our concern;
in his courage he made it about us.


Early in the morning Laban rose up, and kissed his grandchildren and his daughters and blessed them. Then he departed and returned home.
- Genesis 31:55

Goodbye, Laban. Go in peace.

December 13, 2008

Psalm 37:7



I love snow.

I love that it sparkles.

I love how it turns on and off.

I love how it descends in slow motion.

I love how it sounds, crunching under my boot.

I love that my daughter likens it to mashed potatoes.

I love how one can long for a season never really known before.

I love how revealing one’s snow-giddiness in conversation separates the sheep from the goats.

I love how the world sounds, or doesn’t, when the snow has fallen for a time and the lawn is covered in mass and no one has come by in a while; when it feels as though the sky has unfurled over every corner of the neighborhood some long-stored-away quilt. Every yard a cot, tucked down tight for inspection.

Listen.

The world is padded in a way not so just an hour ago. Cotton. I cannot hear the neighbor kids. No howling mutts, no highway swoosh, no heat pump starts. And no news from across the seas.

A sabbath from their assumed cacophony.

I hear creation waiting stilly.

I love this sanctuary.

Comforter.

Snow.

March 21, 2008

Storage



A Good Friday meditation on John 19:42

Pardon us, patron of Arimathea, companion
of Jesus. We did not mean to trail on your
heels, intrude upon your generous committal.

Truth be told, we have all followed you down
this garden route, traced your secret path
down to this newly-hewn vault. Why? We’ve

heard tell of a given space for laying his body
down, and, well, it would mean a great deal
to us if we might take a look. We propose no

disrespect. We are not voyeurs, not gawkers,
not disinterested spectators. Like you, we are
his people, his lowly band, and we’d hoped to

see for ourselves this place of his resting.
What’s more, we’re hoping it is a generous
space, with plenty of corners for storing a few

items. What’s that you say? What are these
things we are carrying? Indeed. We suppose
these are why we’ve slipped here to find you,

slinking down this trail to his unlikely tomb.
You see, we’ve brought a few things with us,
some items we have cleaned out of our lives.

Most of it is junk, really. Tokens of our past,
little reminders of all the failures and fears,
deeds and deaths, sins and sorrows we sadly

cannot seem to throw away. Once we started
to dig into our cupboards, our many secret
places, we discovered buried there more than

we could really manage. These are all parts
of our stories that have no life in them, large
pieces of our lives that have languished in us.

We’d like to know if we can store these things
here, with him. We’d like to ask if we might
bury these matters alongside him, if of course

there is any extra room at all. Why here, why
now? Well, call us crazy, but we have in our
heads this strange notion: If ever there was a

place where this old junk could be put to use,
if there was ever a chance that this hopeless
stuff might be rectified, renewed, reborn—

surely it would be here, with him, today.

December 24, 2007

From Trough to Table

It never quite occurred to me, sweet Jesus,
that by manger the good book means to say
a gutter for feeding the livestock. (I guess I've
always thought the hay was just to help you

sleep.) But there you lay, O Lord, napping in
a trough built to nourish the bleating sheep
and the cantankerous cattle. It seems an
inadequate throne for the Prince of Peace;

not to mention the pleasant aroma. Manger
has such a nicer ring; a thing exceptional,
golden, fallen out of heaven just for your
sacred sake. (Yes, I like my memory much

better than your reality.) Maybe I have not
noticed this conspicuous trough because I
have not wanted to notice it. Do we want
to see your first bed so pristine because we

long to see our lives so spotless? Just look at
us! Topped-off tummies and starving souls.
I think the lowly estate of your birth eats at
my innocence the way a good solvent works

on rusty parts. Your actual humility frees me
from my false pride; when I am free from my
own life, I notice such details about yours: A
modest birthday trough turns out to be the

first of many feeding places that seem to mark
the timeline of your life like courses in a gala
meal. Manger gives way to multitudes, loaves
and fish abound; wine for Cana, bread for the

hungry—both in body and soul; at table with
saints and sinners, priests and prostitutes. You
nourished so many in such need so well with so
little that some in their sanctimony even called

you a chowhound—frivolous, they said, with
the holiness of God's banquet. (They must have
been starving, too.) And at the end of it all, on
another big Eve (just not Christmas) again you

broke bread amidst our hunger. This is I; my
body, your bread—my life in yours. Take and
eat, you said: I am the manger sent to feed the
world. Food for the journey to the Father's final

meal. So here we are, tabled Jesus, once again:
your starving saints, your satiated sinners. On
this sacred night, move us again from trough
to table, from that holy hay to this holy meal,

from our lowly dying to your glorious living.

April 21, 2007

Hooks



It would have been helpful
had someone taken the time
to fasten to your beam some
device for hanging all those

matters from our living that
have erected your dying. We
need some firmer appliance:
a place to sling our sorrows,

some fixture for our failures.
Perhaps a hook, likely many,
all affixed to your towering
tree. Numerous fresh nails,

not so much for holding you
fast, as for hanging near you
all those portions of us now
dying; creation, languishing.

Here we shall hang, not hats,
but hearts—broken, bruised.
A hook for worries, for fierce
regrets, several for those few

sins both despised—desired.
One for our frustration over
this globe gone mad. One for
the pain of missed goodbyes.

We need our space to dangle
what we’ve done; some place
to hang a matter still undone.
Hooks for boredom, jealousy,

foolishness, and the vanity of
wasted time. Let us crowd
your cross with our stubborn
indignity, hanging on to your

hellish descent
until we all
with you
arise


December 27, 2006

The Center of Our World



It makes sense to me, Jesus
That people come home, go home for Christmas
It seems right that your birthday
Would be marked by a frenzied return to the familiar
Everywhere today are unsuspecting pilgrims
Making the holiday trek
—on rails, on tires, on wings—
All en route, back to the center of their lives, back home
Back to a place of hoped-for gravity
In an otherwise weightless world
Some find it, and there is joy
Some do not, so the search goes on

But whether these holiday hoards know it or not
—a matter of some theological debate—
All this traveling home seems a fitting party
For your fleshly advent among us
For from the start of your story
You were always at the center of things
You’ve continually made your bed among us
Right in our ranks

I remember my mother’s chalky-white nativity set
Its annual appearance on the dark marble hutch
The whole scene, a Green Stamp purchase
from some closeout season gone by

I remember
Your tiny little hands and feet
Formed in Plaster of Paris
Your manger
Cast from a sweat-shop mold like hundreds of others
Your many scene-mates
Each with made in hong kong affixed to their bottoms

And while it was my great delight
Often to rearrange shepherds and sages
—Joseph outside with bleating sheep
Oxen where only angels should trod—
I never dared moved you, Jesus
It never felt right

You always seemed to fit in the center of things
The sun of their orbit
Even as an infant
Already calling God’s chosen band to gather round
You, the smallest, most helpless, most needy of them all
Born a sacred irony: their Life and Love and Lord

So come again, dear Jesus
Take your rightful post at the center of our lives
Rearrange the oft-handled, mishandled pieces
Of our homes and hearts
Until each finds its proper place on the periphery
Encircling your new life

Come again, O Jesus
Be that blessed homecoming
At the end of all our wayward treks
Show us that weight of glory
That ballasts our wispy, worried world
Teach us to live in the shelter of your sanctuary
Until at last we are home with you for good
For this is who you are, baby Jesus—so small and so grand
You:
The hub of our salvation
The core of our communion
The weight of our world

So take your place among us
Right here, where you most belong
At the center of our lives

April 14, 2006

Goodbye



A meditation on John 19:38-42

I notice how poorly we do at nearly all goodbyes
How we hem, haw, when the leaving-time comes
How we skirt the fervent flames of our exits like
Misaligned shuttles bouncing off the atmosphere

We are not good with this moment of departure
We prefer the new warmth of a greeting embrace
But can we ever really offer our true welcome
If we are not willing also to offer our goodbye

And so some simply disappear from among us
They are afraid and they go; we afraid, they die
Either way, words are not said, truth not spoken
Our hearts, a bit more hardened, closed, as result

It seems most of your folks did not see this day
The ending of your god-filled life coming along
Most scattered, stumbled, leaving you all alone
With no space for goodbye, godspeed, godbless

Not all fled, however: our patron saints of dignity
Joseph, with his tomb; Nicodemus, his testimony
From where did they summon each brave goodbye
As they laid eternal life, now dead, in a sepulcher

This is the part that rips us asunder: the ending
They, we, cannot imagine life beyond the now
Could they seal off you who had opened them up
How could they walk beyond this tomb and pole

Your cross is nothing if not a hoist for a goodbye
The terminus for three years of your saying hello
Hello to God’s partnered people, lost in their fear
Hello to God’s kingdom, inbreaking among them

Hellos are done now; good friday is for good byes
To those few brave folk who remained to the end
In the airy giving up of your coming-down-spirit
They swear they heard a breathy earnest farewell

How did you get this out, your crucified goodbye
We need to know, we need your living assistance
We flee from gatherings, gurneys, gravesides, grief
No spirit in us like yours to say (y)our loving words

Perhaps at the start saying your strong father-hello
Meant at the end you could offer your son-goodbye
Teach us to believe in God who always makes a way
Teach us how to depart, to go on, to bury, to trust

Teach us to say goodbye,
secure in your Easter-hello